Tim Cuprisin January 14, 1958-November 23, 2011 - Vicnija Pamjat. Eternal Memory.

Tim Cuprisin, president and founding father of the Lake Michigan Chapter of the Carpatho-Rusyn Society and creator of its blog, passed away Wednesday, November 23 at home.

 

At the age of 20, the Chicago native graduated from the University of Central Michigan in 1978. He started his career as a police reporter at Chicago’s City News Bureau then moved on to the Green Bay Press-Gazette and USA Today before going to the Milwaukee Journal in 1986.   Included in his assignments were covering the impact of the fall of the Berlin Wall and communism on six Eastern European countries.  His long-time fascination with television programs led to a daily TV and radio column in the Milwaukee Journal (now the Journal Sentinel).  In 2009, he took his writing talents to OnMilwaukee.com.

On March 13, 2010, Tim met with 15 people from Northwest Indiana, the Greater Chicago area and Wisconsin at the Polish Museum in Chicago to create the Lake Michigan Chapter of the Carpatho-Rusyn Society.  With his vast knowledge of his Carpatho-Rusyn heritage, Tim was unanimously elected president.  The first event of the new chapter in June 2010 drew 104 people to hear National C-RS President John Righetti’s talk “Who are the Rusyns?”.  According to Righetti, it was a record number for a first-time event held by any of its chapters.  

In the year and a half since that first public meeting, more than 300 people have attended at least one event sponsored by the chapter.  Those events include hosting the author of The Linden and the Oak Mark Wansa for the first celebration of Carpatho-Rusyn Day, newly instituted by the World Council of Rusyns in 2010.  Other undertakings of the organization include a genealogy workshop focusing on Eastern European resources and a pysanky workshop where attendees learned how to turn eggs in works of art using wax, a stylus and dye just as their ancestors had done in “The Old Country”.   Conversations at the Rusyn New Year’s potluck luncheon focused what was or wasn’t on the attendees' Christmas Eve Holy Supper table now or when they were growing up.  Pagach and pirohi were a big hit and quickly disappeared.

Tim's last appearance

Tim’s last public appearance was at the Lake Michigan Chapter’s Carpatho-Rusyn Day luncheon in October which celebrated 100 plus years of Rusyns in Northwest Indiana and recognition of the 100^th anniversaries of St. Michael Byzantine Catholic Church and Protection of the Virgin Mary Orthodox Church.  An avid collector of all things related to his ethnic background, his presentation featured early 20^th century photographs of Rusyn immigrant life, the six churches they founded around the tip of Lake Michigan and a Pepsi Cola ad with the sales pitch in Rusyn.  History Professor Jim Lane of Indiana University Northwest and the Northwest Indiana Archives explained what brought the immigrants to northwest Indiana, far from their arrival ports on the east coast.

Tim’s determination to preserve his ethnic identity and his access to media resources led him to create the chapter’s blog which features news about Rusyns here and abroad. The hunger of Carpatho-Rusyns for information about their heritage and what was happening to other Rusyns brought hits from across the globe.  The Lake Michigan Chapter board will continue the blog.

At the time of his death, Tim was also working on a book about Andy Warhol, a world-renowned Rusyn artist, as well as a murder mystery set in Chicago.

Tim is survived by his brothers John, Ken and Dave, a sister Elaine Black and his partner Sharon Boeldt as well as numerous nieces and nephews.  He was preceded in death by his parents John and Helen (Cordak) Cuprisin and niece Leslie Cuprisin.

A celebration of his life held Saturday, December 3 brought about 200 people to the Schmidt and Bartelt Funeral Home in Mequon, Wisconsin.  Speakers included his brother Ken, Fr. Thomas Mueller of St. Cyrill and Methodius Orthodox Church in Milwaukee, friends Jim Rowan, Andy Tarnoff and Meg Kissinger and his god daughter, Molly Boynton.  Carpatho-Rusyn Society Lake Michigan Chapter members Fr. William Conjelko and Fr. John Lucas closed the memorial with leading the singing of the traditional Rusyn funeral hymn Vicnija Pamjat/Eternal Memory.

Donations to a media scholarship in Tim’s name may be directed to the Hoffman York Foundation, 1000 N. Water St., Suite 1600, Milwaukee, WI, 53202.  Donations in his name may also be made to Mayo Clinic's Melanoma Research Program at www.mayoclinic.org/development or mailed to Department of Development, Mayo Clinic, 200 First St. SW, Rochester, MN 55905.

 

On January 14, 2012, the Lake Michigan Chapter will pay tribute to its first president at its annual Rusyn New Year Potluck.

Beautiful Carpatho-Rusyn Chapel in Pennsylvania

The Saint Nicholas Chapel mirrors the churches in the homeland of Greek Catholic Union’s founders who came to America from the foothills of the Carpathian Mountains in Eastern Europe, present day Eastern Slovakia and Western Ukraine.

The Chapel is a New World re-creation of GCU’s founders’ Old World faith. Their Eastern Christian heritage is reflected in the tranquil, prayerful interior of the Chapel.

Constructed of various hardwoods, the Chapel is a celebration of “God With Us,” a theme echoed in the liturgical services of the Eastern Christian Churches. Saint Nicholas, patron of the GCU and the Byzantine Catholic Church in America, lived in the fourth century in Asia Minor. He was a model of faith and an example of virtue. His most notable attribute was his charity to fellow humans. Featured at the Chapel are ten scenes from the life of Saint Nicholas. Each has a message and a teaching purpose, now recorded on the walls of the Chapel for future generations.

A Museum combining GCU, Greek Catholic, and Carpatho-Rusyn histories is located on the lower level of the Chapel. Many one-of-a-kind artifacts are included in the collection. The Saint Nicholas Chapel, adjacent to the GCU Home Office in Beaver, PA is open and free of charge to interested persons. Reservations are required and may be made by calling GCU at 1-800-722-4428.

Aleksander Duchnovič - Ja Rusyn Byl

JA RUSYN BYL
Aleksander Duchnovič (1803-1865)"Vrucanie" -- 1851 Almanac Pozdravlenie Rusynov

Я Русин был, єсмь, и буду, Я родился Русином,Честный мой род не забуду, Останусь єго сыном;

Русин был мой отец, мати,Русская вся родина,Русины сестры, и браты И широка дружина;

Великій мой род, и главный, Міру єсть современный,Духом и силою славный, Всїм народам пріємный.

Я свїт узрїл под Бескидом, Первый воздух русскій ссал,И кормился русским хлїбом, Русин мене колысал.

Коль первый раз отворил рот, Русскоє слово прорек,На аз-буцї первый мой пот З молодого чела тек.

Русским потом я питан был, Русским ищол расходомВ широкій свїт; но не забыл С своим знатися родом. --

И теперь, кто питает мя? Кто кормит, кто мя держит?Самое русское нлемя Мою годность содержит!

Прото тобї, роде мой, Кленуся живым Богом,За печальный пот и труд твой Повинуюся полгом. --

И отдам ти колько могу, Прійми той щирый дарок,Прійми вот маленьку книгу, И сей писменный рядок;

Прочеє же не забуду Сердца моєго скрухуПожертвити; -- я твой буду, Твоим другом и умру.


In English:

I was, am and will remain Rusyn, I was born a Rusyn, My honorable lineage I will not forget, And I shall remain its son;

My father and mother were Rusyn, As are all my relatives, My brothers and sisters are Rusyns, And my large group of friends;

My great and mighty people Are united in peace, And with renewed strength and spirit, Are magnanimous to all others.

I first saw the light of this world under the [Carpathian] Beskid range, The first breath I drew was Rusyn, And I was raised on Rusyn bread, A Rusyn it was who cradled me.

When I opened my mouth for the first time, I spoke Rusyn words, And it was over Cyrillic letters That sweat ran from my young brow.

Later I was educated as a Rusyn. And as such went out into the wide world; But I did not forget My own distinguished people.

And now who shows me the way? Who nourishes me? Who uplifts me? It is the Rusyn nation Which upholds my respectability.

It is for you, my people, I bow down to the living God. Through sweat and hard work I pay back my obligation

And give to you as much as I can Accept as a gift and with sincerity. This little book And its writer's words

I will not forget to sacrifice this repentance From the bottom of my heart. I will remain your devoted Friend until I die.

Politics of the Rusyns

This is a very sensitive subject for all sides involved. What is the true politics for the Rusyns? Good question. If you ask 4 different people from 4 different regions, you will clearly get 4 totally different responses. Are any of them right, are any of them wrong? Who knows? I think what is important is for the people of Rusyn decent to come together as a group. Stop fighting each other because one is a Greek Catholic (Uniate) and the other is Eastern Orthodox. Stop fighting because one person of Rusyn decent was born in the current country of Ukraine while another person of Rusyn decent was born in Slovakia or Southern Poland.

The ancient area where the Rusyn people came from is a divided area. Not all that came from those areas or current live in those areas consider themselves to be “Rusyn”. The traditional geographic area of the Rusyn people is considered to be: the mountainous Transcarpathian region of western Ukraine and adjacent areas in Slovakia, as well as extreme areas of southeastern Poland. Many of the Rusyn people moved away from their traditional homelands over centuries, for economical or political reasons, and have settled in various areas through out Eastern, Central and Southern Europe. There are a large numbers of ethnic Rusyn people, outside of current day Ukraine, that live in Slovakia, Serbia, Croatia, Hungary and Poland. As well, many Rusyns emigrated to the United States and Canada.

The Rusyns have always been subject to larger neighboring powers, such as Hungary, Czechoslovakia, Slovakia, Poland, the Soviet Union, Ukraine, and Russia. In contrast to the modern Ukrainian national movement that united Western Ukrainians with those in the rest of Ukraine, the Rusyn national movement took two forms: one considered Rusyns as a separate East Slavic nation, while the other was based on the concept of fraternal unity with Russians.

Most of the predecessors of the Eastern Slavic inhabitants of present-day Western Ukraine, as well as Western Belarus, referred to themselves as Ruthenians (Rusyns) prior to the nineteenth century. Many of them became active participants in the creation of the Ukrainian nation and came to call themselves Ukrainians. There were, however, ethnic Rusyn enclaves, which were not a part of this movement: those living on the border of the same territory or in more isolated regions, such as the people from Carpathian Ruthenia, Poleshuks, or the Rusyns of Podlachia. With no reason to change their self-identifying monikers, these isolated groups continued to refer to themselves as Rusyns even after the majority of their people had begun to self-identify as Ukrainian.

In my opinion, the most important factor in being Rusyn is not a national identity, but in the historical, ethnic and cultural beauty that is found in our heritage. To recognize that our predecessors suffered through changing political governments, borders, economic difficulties and other hardships. Many of them moved out of necessity, to make the lives of their children and future generations better.

It does not matter if you are a Rusyn from Ukraine, Slovakia, Poland, Serbia, Croatia, USA or Canada. What matters is the recognition of our shared past as a people, a saving and sharing of our history, culture, and traditions.

So personally I feel that one can be both Ukrainian and Rusyn, just as one can be Serbian and Rusyn, or Canadian and Rusyn. In addition, religion should not be a factor either. There are many Rusyn that are Greek Catholic, just as there are many that are Eastern Orthodox. Lets not continue the squabbles of the past. Let’s unite in a common theme, being Rusyn, and not divide ourselves by Religious differences.

Remember the words of Aleksander Duchnovič..."I was a Rusyn, I am a Rusyn, and will always be a Rusyn!” Let being a Rusyn be a tool to unite us, and not divide us.

Vladimir Lavenko

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Welcome to my new Blog Page

Welcome to my new Blog page...."The Roaming Rusyn."

My name is Vladimir Lavenko. I am of Rusyn decesnt and was born in the USA. I am very proud of my heritage and my families culture and history. I want to share some of my thoughts, ideas, and travels with all of you through this Blog page.

I am in my early 40's and I live in Southern New Mexico, USA. Not a very common place for a Rusyn to live.

I hope you will subscribe to my Blog, visit it on occasion when you have a chance...and hopefully will supply me with some courteous, respectful, insightful feedback.

Thank you again for taking the time to read my first Blog.

-Vladimir Lavenko